红色 Red

上映日期: 2,018

语言: 英语

影片类型: 剧情

导演: 迈克尔·格兰达吉

演员: 阿尔弗雷德·伊诺奇 / 阿尔弗雷德·莫里纳


台词
m 0 0 m 180 1 l 0 1 l 0 0 l 180 0
BrinceWang\h\h\h变态蜗牛\h\h\h刺罗森林\h\h热浪不及心浪
ChelseaDevil\h\h\h岩浆一口闷\h\h\h冗一\h\h\h大头小波
耐心的观众可以在注释处暂停细心观看噢=w=
\hmemdaak\h\h\h马丁马丁回音山
What do you see?
No wait, stand closer.
Ya gotta get close.
Let the picture pulsate, let it work on you.
Closer.
Nah, too close.
There.
Let it spread out.
Let it wrap its arms around you.
Let it embrace you, filling even your peripheral vision
so nothing else exists or has ever existed
or will ever exist.
Let the picture do its work.
But work with it.
Meet it halfway for God's sake.
Lean forward, lean into it, engage with it.
Now, what do ya see?
Oh no, no, wait, wait, wait.
Now, what do ya see?
Be specific.
No, no, be exact.
Be exact.
But sensitive, you understand.
Be kind.
Be a human being, that's all I can say.
Be a human being for once in your life.
These pictures deserve compassion
and they live or die in the eye of the sensitive viewer.
They quicken only if the empathetic viewer will let them.
That is what they cry out for.
That is why they were created.
That is what they deserve.
Now what do you see?
- Red? - But do ya like it?
Yeah,speak up.
- Yes! - Yes, yes,
of course you like it.
How can you not like it.
Everyone likes everything now a days.
They like the television and the phonograph
and the soda pop and the shampoo and the Cracker Jack.
Everything becomes everything else.
It's all nice and pretty and likable.
Everything's fun in the sun, huh?
Where's the discernment?
Where's the arbitration that separates what I like
from what I respect, what I deem worthy?
What, listen to me now,
what has significance.
Maybe this is a dinosaur talking.
Maybe I'm just a dinosaur sucking up the oxygen
from you cunning little mammals hiding in the bushes
waiting to take over.
Maybe I'm speaking a lost language
unknown to your generation.
But a generation that does not aspire to seriousness,
to meaning, is unworthy to walk in the shadow
of those who have gone before.
I mean those who have struggled and surmounted,
I mean those who have aspired.
I mean Rembrandt.
I mean Turner.
I mean Michelangelo and Matisse.
I mean obviously Rothko.
Do you aspire?
Yes.
To what?
To what do you aspire?
I want to be a painter so I guess I aspire to painting.
Then those clothes won't do.
Now we work here.
Hang up your jacket outside.
No, no, I appreciate it.
You put on your Sunday clothes to impress me.
It's poignant really, it touches me
but it's ridiculous.
We work hard here.
This isn't a god-damn old world salon
with teacakes and lemonade.
Go hang up your jacket outside.
Sidney told you what I need here?
Yes.
We start every morning at nine and we work until five.
Just like bankers.
You'll help me stretch the canvases, mix the paints,
clean the brushes, build the stretchers,
move the paintings, also help apply ground color,
which is not painting.
So any lunatic assumptions
you make in that direction you need to banish immediately.
You'll pick up food, cigarettes, anything else I want,
any whim, no matter how demanding or demeaning.
You don't like that you can leave right now.
Answer me, yes or no?
- Yes. - Consider.
I'm not your rabbi, I'm not your father,
I'm not your shrink.
I'm not your teacher, I'm not your friend.
I am your employer, you understand?
- Yes. - As my assistant,
you're gonna see many things here.
Many ingenious things.
But they're all secret.
You cannot talk about any of this.
Don't think I don't have enemies, because I do.
And I don't just mean those other painters
and gallery owners and museum curators
and god damn son of a bitch art critics.
Not to mention that vast panoply of disgruntled viewers
who loathe me and my work
because they do not have the heart, nor the patience,
nor the capacity to think, to understand,
because they're not even human beings like we talked about.
You remember?
Yes.
I'm painting a series of murals now.
I'll probably do 30 or 40.
Then choose which work best in concert, like a fugue.
You'll help me put on the undercoat.
Then I'll paint them, then I'll look at them,
then I'll paint some more.
I do a lot of layers.
One after another like a glaze slowly building the image,
like pentimento, letting the luminescence emerge
until it's done.
How do you know when it's done?
There's tragedy in every brush stroke.
Ah swell, let's have a drink.
Answer me a question.
Don't think about it,
just say the first thing that comes into your head.
- No cognition. - Okay.
- You ready? - Yeah.
Who's your favorite painter?
Jackson Pollock.
Sorry.
No, no, no.
- Let me do it again. - No, forget it.
- Come on. - No, no, it's silly.
Come on, ask me again.
Who's your favorite painter?
Picasso.
Pollock.
It's always Pollock.
Oh don't get me wrong.
He was a great painter.
We came up together.
I knew him very well.
What was he like?
You read Nietzsche?
- What? - You ever read Nietzsche?
"Birth of Tragedy"?
- No. - And you call yourself an artist?
One can't discuss Pollock without it.
One can't discuss anything without it.
What do they teach you in art school now?
- I... - You read Freud?
- No. - Jung?
- Well - Byron? Wordsworth?
Aeschylus? Turgenev?
Sophocles? Schopenhauer?
Shakespeare? "Hamlet"?
Oh, please God, at least Hamlet.
Quote me Hamlet right now.
To be or not to be, that is the question.
Is that the question?
I don't know.
You've got a lot to learn, young man.
Philosophy, theology, literature, poetry, drama,
history, archeology, anthropology, mythology, music.
Come on.
These are your tools as much as brush and pigment.
You cannot be an artist until you are civilized.
You cannot be civilized until you learn.
To be civilized is to know where you belong
in the continuum of your art and your world,
to surmount the past you must know the past.
I thought you weren't my teacher.
You should be so blessed I talk to you about art.
How do you feel?
How do I feel?
How do they make you feel?
Give me a second.
So?
Give me a second.
-Disquiet. -And?
- Thoughtful - And?
- Sad. - Tragic.
Yeah.
They're for a restaurant.
What?
They're for a restaurant.
So I'm minding my own business
when Mr. Philip Johnson calls me.
You know Mr Philip Johnson
the world-renowned architect?
Not personally.
Yeah, of course you don't know him personally.
You don't know anyone personally.
Don't interrupt.
Mr. Philip Johnson, he's designing
the new Seagram Building on Park Avenue,
he and Mies van der Rohe.
These are names with which to conjure, are they not?
Philip Johnson, Mies van der Rohe,
these are titans in their field, revolutionists.
Together they are making a building,
unlike anything the world has yet seen,
reflecting the golden ambitions of not only this city
and its inhabitants, but of all mankind.
In this building there is to be a restaurant
called The Four Seasons.
like the Vivaldi,
and on the walls of this restaurant,
$35,000 they're paying me.
No other painter comes close.
My first murals.
Imagine a freeze all around the room.
A continuous narrative filling the walls
one to another, each a new chapter of the story unfolding.
You look and they are there.
Inescapable and inexorable, like doom.
Are these ones done?
They're in process.
I have to study them now.
Study them?
Yeah. Most of painting is thinking.
Didn't anybody teach you that?
10% is putting paint on canvas.
The rest is waiting.
All my life I've wanted just this, my friend.
To create a place,
a place where the viewer could live in contemplation with the work
give it some of the same attention and care
that I gave it.
Like a chapel, a place of communion.
But, it's a restaurant.
No, I will make it a temple.
Rembrandt and Rothko.
Rembrandt and Rothko.
Rothko and Rembrandt.
Rothko and Rembrandt and Turner.
Rothko and Rembrandt and Turner.
Rothko and Rembrandt and Turner.
Oh my.
The Chinese place is closing.
Yeah, everything worthwhile ends.
We're in the perpetual process now,
creation, maturation, cessation.
There's another Chinese around the corner.
Oh the eternal cycles grind on.
Generations pass away, hope turns arid,
but there's another Chinese around the corner.
Not much for small talk.
It's small.
I went to the Modern last night
saw the Picasso show.
And?
I don't think he's so much concerned
with generations passing away.
Oh don't kid your self kid, that man,
though now a charlatan, of course,
signing menus for money like Dali when he's not making
those, those ugly little pots, also for money,
that man at his best understood the workings of time.
Where's the receipt?
Ah, it's tragic, really,
to grow superfluous in your own lifetime.
We destroyed cubism, de Kooning and me
and Barnett Newman, Smith, all the others.
We stomped it to death.
Nobody can paint a cubist picture today.
You take pride in that?
Stomping cubism to death?
The child must banish the father.
Respect him, but kill him.
And enjoy it?
It doesn't matter.
Just be audacious and do it.
You know, courage in painting
is not facing a blank canvas,
it's facing Manet, it's facing Velasquez.
All we can do is move beyond what was there,
to what is here, and hope to gain some intimation
of what will be here.
"What is past and passing and to come."
That's Yeats, whom you haven't read.
Come on, but Picasso is
Picasso I thank for teaching me
that movement is everything.
Movement is life.
The second we're born
we squall, we writhe, we squirm.
To live is to move.
Now without movement paintings are what?
- Dead? - Yeah, precisely.
Look, look at the tension between the blocks of color.
The dark and the light, the red, the black and the brown.
They exist in a state of flux, of movement.
They abut each other on the actual canvas.
So too do they abut each other in your eye.
They ebb and flow and shift, gently pulsating.
The more you look at them the more they move.
They float in space.
They breathe.
Movement, communication, gesture, flux,
interaction, letting them work.
They're not dead because they're not static.
They move through space if you let them.
Now this movement takes time, so they're temporal.
They require time.
They demand it.
They don't work without it.
Yeah, this is why it's so important to me
to create a place.
A place the viewer can contemplate these paintings
over time and let them move.
They need the viewer.
They're not like representational pictures,
like traditional landscapes or portraits.
Yeah, tell me why.
Because they change.
They move, they pulse.
Representational pictures are unchanging.
They don't require the active participation of the viewer.
In the Louvre, in the middle of the night,
the Mona Lisa's still smiling.
But do these paintings still pulse when they're alone?
That's why you keep the lights so low.
Is it?
To help the illusion.
Like a magician.
Like a play.
To keep it mysterious, to let the pictures pulsate.
Turn on bright lights and the stage effect is ruined.
Suddenly it's nothing but a bare stage
with a bunch of fake walls.
What do you see?
My eyes are adjusting.
Just white.
What does white make you think of?
Bones.
Skeletons.
Charnel house.
Anemia.
Cruelty.
Really?
It's like an operating theater now.
How does white make you feel?
Frightened.
Why?
- Doesn't matter. - No, no, why?
It's like the snow.
Outside the room where my parents died.
It was winter.
I remember the snow outside the window.
White.
And the pictures in this light, they're flat.
Vulgar.
This light hurts them.
Now you see how it is with them?
How vulnerable they are?
People think I'm controlling,
controlling the light,
controlling the height of the pictures,
controlling the shape of the galleries.
It's not controlling, it's protecting.
A picture lives by companionship.
It dies by the same token.
Ah, it's a risky act to send it out into the world.
You ever paint outdoors?
Oh, you mean out in nature?
Yeah.
Nature doesn't work for me.
The light's no good.
And all those bugs. No.
Oh, I know, I know, those plein air painters,
oh my God, they'll sing to you endless paeans
about the majesty of natural sunlight.
Get out there, muck around in the grass,
they tell ya, like a cow.
Well when I was younger, I didn't know any better.
I'd go out there with my supplies
and the wind would blow the paper, the easel would fall over,
ants would get into my paint.
But then I go to Rome, for the first time.
I go to the Santa Maria del Popolo to see
Caravaggio's Conversion of Saul,
which turns out is tucked away in a dark corner
of this dark church with no natural light.
It's like a cave in there.
But that painting, it glowed.
With a sort of rapture it glowed.
I consider, Caravaggio,
he was commissioned to paint that picture for that specific place.
He had no choice.
He stands there and he looks around.
It's like under the ocean it's so god-damn dark.
How's he gonna paint here?
He turns to his creator,
"God, help me, unworthy sinner that I am.
Tell me, O Lord on high,
what the fuck do I do now?"
And then it comes to him, the divine spark.
He illuminates that picture from within.
He gives it inner luminosity.
That painting, it lives.
It lives like,
like one of those bioluminescent fish from the bottom of the ocean,
radiating its own effulgence.
You understand me?
Caravaggio, he...
Bring me the second bucket.
Are you really gonna paint?
Now what the hell do you think I have been doing?
Yeah, give me, gimme the black number four
and the first maroon.
Yeah, just a pinch of black.
Yeah, just that amount again.
Yeah, twice as much maroon.
Oh, come on.
Come on, come on.
What does it need?
Red?
I wasn't talking to you.
Don't you ever do that again!
By what right do you speak?
By what right do you express an opinion on my work?
Who the fuck are you?
What have you done?
What have you seen?
Where have you earned the right to
even exist here with me and these things you don't even understand?
"Red"?
Oh, you wanna paint the god-damn thing?
Go ahead.
Here's some red.
And red, and red.
Lots of red!
I don't even know what that means.
What the hell does red mean to me?
Oh, you mean scarlet?
You mean crimson?
You mean plum? Mulberry?
Magenta? Burgundy?
Salmon? Carmine?
Carnelian?
How about coral?
Anything but red!
What the hell is red?
I meant sunrise.
Sunrise?
I meant the red at sunrise.
The feeling of it.
Oh, "the feeling of it".
What the hell does that mean, "the feeling of it"?
I didn't mean red paint only.
I meant the emotion of red at sunrise.
Sunrise isn't red!
Yes it is.
I'm telling you it's not.
Sunrise is red and red is sunrise.
Red is heartbeat, red is passion.
Red wine.
Red roses.
Red lipstick.
Beets.
Tulips.
- Peppers. - Arterial blood.
- That too. - Rust on the bike on the lawn.
And apples and tomatoes.
Dresden firestorm at night.
The sun in Rousseau.
The flag in Delacroix.
The robe in El Greco.
A rabbit's nose.
An albino's eyes.
A parakeet.
Florentine marble.
Atomic flash.
Nick yourself shaving. Blood in the Barbasol.
The ruby slippers.
Technicolor.
That phone to the Kremlin on the President's desk.
Russian flag, Nazi flag, Chinese flag.
Persimmons.
Pomegranates.
Red Light District.
Red tape.
- Rouge. - Lava! Lobsters!
Scorpions!
Stop sign.
Sports car. A blush.
Viscera!
Flames!
Dead Fauvists!
Traffic lights.
Titian hair.
Slash your wrists.
Blood in the sink.
- Santa Claus. - Satan.
So?
Red.
Exactly.
We got more cigarettes?
Oh, more than anything, you know what?
What?
Matisse's painting, The Red Studio.
It's a picture of his own studio.
The walls are a brilliant red,
the floor, the furniture, it's all red.
It's like that color had radiated out of him
and swallowed everything up.
When the Modern first put that picture up
I spent hours looking at it.
Day after day I would go.
You could argue, everything I do today,
you can trace the bloodlines back to that painting
and those hours I spent standing there,
letting that picture work, allowing it to move.
The more I looked at it the more it pulsated around me.
I was saturated, it swallowed me.
Oh, such plains of red he made.
Such energetic blocks of pure color, such emotion...
Yeah, it was a long time ago.
It's still there.
I can't look at it now.
Why?
It's too depressing.
How can all that red be depressing?
I don't see the red anymore.
Even in that painting,
that total and profound immersion in red, it's there.
The mantel, above a dresser, just over the center line,
set off by yellow of all god-damn things.
He wanted it inescapable.
- What? - Black.
The color black?
No, the thing black.
There's only one thing in life I fear, my friend.
One day, the black will swallow the red.
That's easy for you to say, you don't know him.
I'll show it to him if I think the moment's right.
He knows I'm a painter.
He's gotta be expecting it, right?
No, no.
It depends on his mood.
Don't tell me what to do.
You're just like him.
He's here.
I'll tell ya how it goes.
Pray for me.
- Good morning. - Morning.
I got the other maroon.
I'll take over.
You finish the canvas.
I'll just go change.
I went by the Seagram Building last night.
It's coming along.
How's the restaurant?
Still under construction.
But they took me round.
I got a sense of it.
And?
Too much natural light, as always, but it'll work.
You'll be able to see the murals from the main dining room.
I made some sketches.
I'll find them for you.
You ever worry it's not the right place for them?
How can it not be the right place for them?
They're being created specifically for that place.
Your logic, sometimes, baffles me.
So I read Nietzsche.
"Birth of Tragedy", like you said.
Like I said?
You said if I wanted to know about Jackson Pollock
I had to read "The Birth of Tragedy".
- I said that? - Yeah.
I don't remember.
It's very like something I would say.
So what about Pollock?
First tell me what you make of the book.
Interesting.
Oh, that's like saying red.
Don't be enigmatic.
You're too young to be enigmatic.
I think I know why you wanted me to read it.
Why?
Because you see yourself as Apollo
and you see him as Dionysus
Oh, don't be so pedestrian.
Think more.
Dionysus is the god of wine and excess.
Of movement and transformation.
This is Pollock, wild, rebellious, drunken and unrestrained.
The raw experience itself.
Apollo is the god of order, method and boundaries.
This is Rothko.
Intellectual, rabbinical, sober and restrained.
The raw experience leavened by contemplation.
He splatters paint, you study it.
He's Dionysus and you're Apollo.
Exactly right but for entirely missing the point.
How so?
You missed the tragedy.
The point is always the tragedy.
For you.
You think human beings
can be so easily divided into character types?
You think the multifarious complexities and nuances
of the psyche, evolving through countless generations
perverted and demented through social neurosis
and personal anguish or molded by faith,
or lack of faith, can all be so god-damn simple?
Pollock is emotion, Rothko is intellect?
Oh, you embarrass yourself.
Think more.
Maybe it's like one of your paintings.
Yeah, most things are.
How?
Dark and light, order and chaos, existing at the same time
in the same plain, pulsing back and forth.
We pulse too.
We're subjects of both Apollo and Dionysus,
not one or the other.
We ebb and flow, like the colors in your pictures.
The ecstasy of the Dionysian at war
with the restraint of the Apollonian.
- Not at war. - Not at war?
It's not really conflict. More like symbiosis.
They need each other.
Dionysus' passion is focused,
is made bearable by Apollo's will to form.
In fact, the only way we can endure
the sheer ferocity of Dionysus' emotion
is because we have the control and intelligence of Apollo,
otherwise the emotion would overwhelm us.
So back and forth we go, myth to myth, pulsating.
Yeah, and the perfect life will be perfectly balanced
between the two, everlastingly on that fulcrum.
But our tragedy is we can never achieve that balance.
We exist, all of us, for all time,
in a state of perpetual dissonance.
Oh, we long for the raw truth of emotion
and can only endure it with the cool lie of reason.
We seek to capture the ephemeral, the miraculous,
put it on to canvas, stopping time but,
like an entomologist pinning a butterfly,
it dies when we try.
We're foolish that way, we human beings.
We try to make the red black.
But the black is always there, like the mantel in Matisse.
Like the snow outside your window.
Never goes away.
And once glimpsed, you can't help but be preoccupied with it
for the intimations of our own mortality are.
Ah, but still we go on, clinging to that tiny bit of hope,
that red, that makes the rest endurable.
Or just less unendurable.
Yeah, well, that's my friend Jackson Pollock.
Finally it was just unendurable.
- What do you mean? - His suicide.
He didn't commit suicide.
Oh, didn't he?
Jackson Pollock died in a car accident.
A man spends years of his life getting drunk.
Day after day the guy is hammered.
He then gets into an Oldsmobile convertible,
races round these little country roads like a goddamn lunatic.
You tell me what that is if not a lazy suicide.
Oh, believe you me, when I commit suicide
there won't be any doubt about it.
No mysterious crumpled car in a ditch.
Did he, didn't he.
Ah, gives me a headache it's so boring.
- When you commit suicide? - What?
You said, "When I commit suicide".
- No, I didn't. - Yes, you did.
You misheard me.
Let me tell you something about your hero.
That man, he confronted his tragedy.
He was valiant in the face of it.
He endured as long as he could
and then he tried to recede from his life.
But how could he?
He was Jackson Pollock.
What was his tragedy?
He became famous.
Don't be glib.
His muse evacuated.
He grew tired of his form.
He grew tired of himself.
He lost his faith in his viewers.
Take your goddamn pick.
He no longer believed there were any real human beings left
to even look at pictures.
How does that happen to a man?
Oh, better you should ask how occasionally it doesn't happen.
I mean he's an artist.
He's in "Life" magazine.
He's young, he's famous, he has money.
Yeah, that's exactly it.
Here's a schmuck from Wyoming who can paint.
Suddenly he's a commodity.
He's Jackson Pollock.
Let me tell you, kid, that Oldsmobile convertible,
it really did kill him.
Not because it crashed, because it existed.
Why the fuck did Jackson Pollock
have an Oldsmobile convertible?
So artists should starve?
Yes, artists should starve.
Except me.
- Take a look. - Yeah.
Hey, you would have loved Jackson.
He was a downtown guy, real Bohemian.
No banker's hours for him, believe you me.
Every night, with the talking and the drinking
and the fighting and the dancing and the staying up late,
he was like everyone's romantic idea
of what an artist ought to be.
Huh, he was the anti-Rothko.
At his worst, ya still loved him, though.
You loved him because he loved art so much.
Jackson thought it mattered.
He thought painting mattered.
Does not the poignancy of that just stop your heart?
How could this story not end in tragedy?
Goya said, "We have art
that we may not perish from truth".
Well, Pollock saw some truth.
And then he didn't have art to protect him any more.
Who survives that?
Come on.
Oh, I was walking up to my house last week
and a couple was passing.
The lady looks inside my window and says,
"Oo, I wonder who owns all those Rothkos".
Just like that I've become a noun.
A Rothko.
A commodity.
An overmantel.
- A what? - The overmantels.
You know, those paintings doomed to become mere decoration,
over the fireplace in the fancy schmancy penthouse.
Oh, they say to you,
"I need something to work with the sofa.
You understand?
Something bright and cheery for the breakfast nook,
which is orange.
You got something in orange?
Or burnt umber?
Or sea-foam green?
Here's a paint chip from the Sherwin-Williams.
Oh, and can you chop it down to fit the sideboard?"
Or worse, "Darling, I simply must have one
because my neighbor has one, that social-climbing bitch.
In fact, if she has one, I need three."
Or even worse.
I gotta have one because
"The New York Times" says I gotta have one.
Or somebody told me
"The New York Times" says I gotta have one
because I haven't got time to read The New York Times any more.
"Oh, no, no, no, no, don't make me look at it.
No, I never actually look at it.
"It's so god-damn depressing.
"Jesus, all those fuzzy rectangles.
"My kid could do this in kindergarten.
"The whole thing's a scam.
"This guy's nothing but a fraud."
Oh, still they buy it.
It's an investment.
It's screwing the neighbors.
It's buying class.
It's buying taste.
It goes with the lamp.
It's cheaper than a Pollock.
It's interior decoration.
It's anything but what it is.
Okay, good.
Let's, let's prime the canvas.
That'll do.
Maybe it'll do.
Possibly adequate.
What do you think?
You mean me?
You want me to answer?
Who else?
It's a, it's a good ground.
A good base layer. Nice and even.
Yeah, we'll see when it dries.
Then maybe I can start to paint.
You really care what I think?
Not at all.
What?
- Nothing. - No, what is it?
It's strange.
I'm remembering something.
- The color is - Is what?
Doesn't matter.
What?
Dried blood.
When the blood dried it got darker.
- On the carpet. - Yeah?
Which carpet?
Where my parents died.
It's exactly the color.
When the blood dried it got darker.
That surprised me.
I remember being surprised by that.
Yeah? What happened to your parents?
I don't wanna talk about it.
Yes, you do.
They were murdered.
Did you say murdered?
Well how old were you?
Seven.
This was back in Iowa.
What happened?
I honestly don't remember it too well.
Sure you do.
What do you see?
What do you see?
I woke up and the first thing I saw
was the snow outside my window.
I was glad it snowed because it was Saturday
and I could go sledding.
My dad would take me sledding, me and my sister,
but, but I didn't smell anything.
That was weird.
Normally my mom would be up making breakfast.
It was really quiet.
I put on my slippers.
They were those Neolite ones that look like moccasins.
Go into the hall.
Now it's really quiet.
And it's cold.
There's a window open somewhere.
Then I see my sister.
She's just standing in the hallway,
staring into my parents' room.
The door's open.
My sister, she's standing in a puddle of pee.
Just staring, her eyes.
I go to the door and look in
and see the snow first.
Outside the window, so much snow.
Maybe I'll still go sledding.
And then the blood.
The bed's stained with it.
And the wall.
They're on the bed.
It was a knife.
Apparently it was a knife, I found out later.
Burglars, I found out.
At least two of them.
But right now, I don't know what to do.
I just, see.
I don't want my sister to see any more.
My little sister.
I turn around and push her out and shut the door.
The door handle,
with blood, is red.
That's all.
What happened then?
You mean after that?
Um, nothing really.
We, we went to the neighbors.
They called the police.
What happened to you two?
State took us.
Foster homes.
People were nice, actually.
They, they kept us together.
But they shuffled us around a lot.
We were rootless.
She's married to a CPA now.
Rootless?
Never belonged.
Never had a place.
- They ever find the guys who did it? - No.
I paint pictures of them sometimes.
You paint pictures of the men who killed your parents?
What I imagine them to look like.
Which is what?
Normal.
When I was a kid in Russia, I saw the Cossacks
cutting people up and tossing them into pits.
Least I think I remember that.
Maybe someone told me about it,
or I'm just being dramatic.
It's hard to tell sometimes.
- How old were you when you came here? - 10.
We went to Portland.
Lived in the ghetto
alongside all the other talky, thinky Jews.
I was Marcus Rothkowitz then.
You changed your name?
Yeah, my first dealer said he had
too many Jewish painters on his books.
So Marcus Rothkowitz becomes Mark Rothko.
Now, nobody knows I'm a Jew.
Can I ask you something?
Can I stop you?
Are you really scared of black?
No, I'm really scared of the absence of light.
Like going blind?
Like going dead.
And you equate the color black with death.
Doesn't everyone?
I'm asking you.
Yes, yes, I equate the color black
with the diminution of the life force.
Black means decay and darkness.
Doesn't it?
Because black is the lack of red, if you will.
Because black is the opposite of red.
Not on the spectrum, but in reality.
I'm talking about in painting.
Well then talk about painting.
In your pictures, the bold colors
are the Dionysian element, kept in check
by the strict geometric shapes, the Apollonian element.
The bright colors are your passion,
your will to survive, your life force.
But if black swallows those bright colors,
then you lose that excess and extravagance,
and what do you have left?
Go on, I'm fascinated by me.
Lose those colors
and you have order with no content.
You have mathematics with no numbers.
Nothing but empty, arid boxes.
And trust me, as you get older
those colors are harder to sustain.
The palate fades.
We race to catch it before it's gone.
- But? - What?
- Never mind. - No, what?
You'll get mad.
Me?
You will.
And?
I just think.
It's kind of sentimental to equate black with death.
That seems an antiquated notion.
Sort of romantic.
Romantic?
I mean, not honest.
Really?
In reality
we both know black's a tool,
just like ochre or magenta.
It has no affect.
Seeing it as malevolent is a weird sort of
chromatic anthropomorphizing.
Oh, you think so?
What about equating white with death,
like snow?
That's different.
That's just a personal reaction.
I'm not building a whole artistic sensibility around it.
Well, maybe you should.
- I really don't think you've... - Use your own life, why not?
- It's not that I don't... - Unless you're scared of it.
I'm not scared.
- Get into all that white! - I'm not scared!
It's just self-indulgent.
If you say so.
Not all art has to be psychodrama.
- Doesn't it? - No!
You paint pictures of the men who killed your parents.
That's not all I paint.
Yeah, well maybe it should be.
Then maybe you'd understand what black is.
- Back to that. - Always.
At least equating white with death isn't so predictable.
Oh, I'm predictable now.
- Kind of. - Dishonest and predictable!
Come on.
A painter gets older
and the color black starts to infuse his work.
Therefore, the clichée declension goes he's depressed,
he's fearing death, he's losing touch,
he's losing relevance, he's saying goodbye.
Yeah, that's a cliche except for when it's not.
But it's not true.
Oh, now you know truth?
Look at Van Gogh.
His last pictures are all color.
He goes out and paints the most ecstatic yellows and blues
known to man, then shoots himself.
Or Matisse, his last works were nothing
but great shocks of primary colors.
You admire those colors.
Absolutely.
Why?
Well, Matisse, he was dying.
He knew he was dying, but still he was Matisse.
When he got too ill to hold a paintbrush
he used scissors, cutting up paper and making collages.
He never gave up.
On his deathbed he was still
organizing the color patterns on the ceiling.
He had to be who he was.
And you think I'm the romantic!
Oh, can't you do any better than that?
Matisse the dying hero,
struggling with his last puny gasp to finish
the final masterpiece.
And Jackson Pollock, the beautiful doomed youth,
dying like Chatterton in his classic Pieta-pose.
Oh, and Van Gogh, of course Van Gogh,
trotted out on all occasions,
the ubiquitous symbol for everything.
Van Gogh the misunderstood martyr!
You insult these men.
You insult these men
when you reduce them to your adolescent stereotypes.
Oh, grapple with them, yes.
Argue with them, always.
But don't think you understand them.
Don't think you have captured them.
They're beyond you!
Spend a lifetime with them, a lifetime,
you might have one moment of insight into their pain!
Until then, allow them their grandeur in silence.
Silence is so accurate.
We need some coffee.
Mind if I go out?
Go on.
Wait.
In the National Gallery in London
there's a painting by Rembrandt.
It's called Belshazzar's Feast.
It's an Old Testament story from Daniel.
Belshazzar, the King of Babylon,
is giving a feast and he blasphemes,
so a divine hand appears
and writes some Hebrew words on the wall as a warning.
In the painting, those words, they,
they pulsate from the dark canvas like something miraculous.
Rembrandt's Hebrew was atrocious, as you can imagine,
but he wrote,
"You have been weighed in the balance
and have been found wanting."
That's what black is to me.
What is it to you?
They're trying to kill me.
I swear to God they're trying to kill me.
Those prosaic insects.
Those presumptuous, counter-jumping,
arriviste sons-of-bitches.
These are the same god-damn walls where I hang.
You appreciate that?
My gallery.
My walls.
Polluted now beyond sanitation, beyond hygiene
like the East River, choked up with garbage.
All that superficial, meaningless sewage
right up there on those walls!
This is the same sacred space as De Kooning
and Motherwell and Smith and Pollock and...
What is this music?
- Chet Baker. - Ah, just when I thought
today couldn't get worse.
It's jazz.
Yeah, like I care!
When you pay the rent, ya can pick the records!
So, how did you like the exhibit?
Those young artists, they're out to murder me.
That's kind of extreme.
Yeah, but not inaccurate.
You think Jasper Johns is trying to murder you?
Yes.
- What about Frank Stella? - Yes.
- Robert Rauschenberg? - Yes.
- Roy Lichtenstein? - Which one is he?
Comic books.
Yes!
Andy Warhol?
You sound like an old man.
Yeah, I am an old man.
- Not that old. - Yeah, today I'm old.
If you say so.
Look, my point is, people like me,
my contemporaries, my colleagues, all those painters
who came up with me, we all had one thing in common,
we understood the importance of seriousness.
You're too much.
What?
- You heard me. - What the hell did you say to me?
Who are you to assume they're not serious?
- Oh, look at their work. - I have.
No, not like you usually look at things,
like an over-eager undergraduate.
- I have. - Yeah, and what do ya see?
- Nevermind. - No, never mind, never mind.
What do you see?
This moment, right now.
In all those flags and comic books
and god-damn soup cans?
This moment, right now, and a little bit tomorrow.
Oh, you think that's good?
It's neither good nor bad, but it's what people want.
Exactly my point.
So art shouldn't be popular at all now?
It shouldn't only be popular!
You may not like it, but nowadays as many people
are genuinely moved by Frank Stella as by Mark Rothko.
- Nonsense. - Don't think so.
You know the problem with these painters?
It's exactly what you just said.
they're painting for this moment, right now.
And that's all.
It's nothing but zeitgeist art.
Completely temporal, completely disposable, like Kleenex.
Like Campbell's soup, like comic books.
Oh, you think Andy Warhol's gonna be hanging in museums
in a hundred years?
Alongside the Bruegels and Vermeers?
He's hanging alongside Rothko now.
Because those god-damn galleries'll do anything for money!
Cater to any wicked taste!
That's business, young man, it's not art.
You ever get tired of telling people what art is?
No, not ever.
Until they listen.
What, better you should tell me?
Fuck off.
You're just mad because the barbarians are at the gate.
And what do you know, people seem to like the barbarians.
God dammit, of course they like it.
That's the god-damn point.
You know what people like now,
you know what they like?
They like happy, bright colors.
They want things to be pretty.
They want things to be beautiful.
Jesus, when someone tells me one of my pictures
is beautiful I wanna vomit!
- What's wrong with... - Pretty, beautiful, nice, fine.
God, that's our life now.
Everything's fine.
We put on the funny nose and the glasses
and we all slip on the banana peel,
and the TV makes everything happy,
everyone's laughing all the god-damn time.
It's our constitutional right to be amused
all the time, isn't it?
We've become a smirking nation,
living under the tyranny of fine.
How are you?Fine.
How was your day?Fine.
How are you feeling?Fine.
You like the painting?Fine.
How about some dinner?Fine.
Well, let me tell you, everything is not fine!
How are you?
How was your day?
How are you feeling?
Conflicted?
Nuanced. Troubled.
Diseased. Doomed.
I am not fine.
We are not fine.
We're anything but fine!
Look at these pictures.
Look at them.
You see a dark rectangle,
like a doorway, an aperture, yeah,
but it's also a gaping mouth letting out a silent howl
of something feral and foul and primal and real.
It's not nice.
It's not fine.
It's real!
A moan of rapture.
Something divine or damned!
Something immortal!
Not soup cans or god-damn comic books!
Something beyond me and beyond now!
And whatever it is, it's not pretty, it's not beautiful.
I'm here to stop your heart!
You understand that?
I'm here to make you think!
I'm not here to make pretty pictures!
So said the cubist,
the second before you stomped him to death.
"Tragic, really, to grow superfluous in your own lifetime."
Right?
"The child must banish the father.
Respect him, but kill him."
Isn't that what you said?
You guys went after the cubists and surrealists
and, boy, did you love it.
And now your time has come and you don't wanna go.
Well, exit stage left, Rothko.
Because pop art has banished abstract expressionism
I only pray to God they have more generosity of spirit than you do,
and allow you some dignity as you go.
consider the last gasp of a dying race.
Futility.
Don't worry, you can always sign menus for money.
How dare you?
- Do you know where I live? - What?
- Do you know where I live in the city? - No.
- Uptown, Downtown, Brooklyn? - No.
- You know if I'm married? - What?
You know if I'm married?
- Dating, queer, anything? - No!
- What's this got to... - Two years I've been working here.
Eight hours a day, five days a week
and you know nothing about me?
You ever once asked me to dinner?
Maybe come to your house?
- What this got to do... - You know I'm a painter, don't you?
- I suppose. - No.
- Answer me, you know I'm a painter? - Yes.
Have you ever once asked to look at my work?
- Why should I? - Why should you?
You're an employee. This is all about me.
Everything here is about me.
You don't like that, leave.
Oh, is that what this is all about?
Baby feels wounded, daddy didn't pat you on the head?
Mommy didn't hug you today?
- Stop it! - Don't blame me, I didn't kill them.
Stop it.
Oh, go find yourself a psychiatrist
and quit whining to me about it!
Your neediness bores me.
Bores you?
Bores you?
Christ Almighty, try working for you for a living.
The talking-talking-talking-Jesus-Christ-won't-he-ever-shut-up
Titanic self-absorption of the man.
You stand there trying to look so deep
when you're nothing but a solipsistic bully
with your grandiose self-importance and lectures and arias
and let's look at the fucking canvas for another few weeks,
let's not fucking paint.
Let's just look.
And the pretension.
Jesus Christ, the pretension.
I can't imagine any other painter
in the history of art ever tried so hard to be significant.
You know not everything has to be
so god-damn important all the time.
Not every painting has to rip your guts out
and expose your soul.
Not everyone wants art that actually hurts.
Sometimes you just want a fucking still life
or landscape, or soup can, or comic book.
Which you might learn if you ever actually left
your god-damn hermetically sealed submarine in here
with all the windows closed and no natural light
because natural light isn't good enough for you.
But then nothing is ever good enough for you.
Not even the people who buy your pictures.
Museums are nothing but mausoleums,
galleries are run by pimps and swindlers,
and art collectors are nothing but shallow social-climbers.
So who is good enough to own your art?
Anyone?
Or maybe the real question is
who's good enough to even see your art?
Is it just possible no-one is worthy
to look at your paintings?
That's it, isn't it?
We have all been "weighed in the balance
and have been found wanting".
You say you spend your life in search of real human beings,
people who can look at your pictures with compassion
but in your heart you no longer believe those people exist.
So you lose faith.
So you lose hope.
So black swallows red.
My friend,
I don't think you'd recognize a real human being
if he were standing right in front of you.
Never mind.
Oh, don't give up so easy.
This isn't a game.
You do make one salient point,
though not the one you think.
Naturally.
I do get depressed when I think
how people are gonna look at my pictures.
If they're going to be unkind.
Selling a picture's like sending a blind child
into a room full of razor blades.
It's gonna get hurt.
It's never been hurt before.
It doesn't know what hurt is.
Which is why I'm looking to do something different
with these ones.
They're less vulnerable somehow, more robust.
Some hues from the earth even to give them strength.
And they're not alone.
They're a series.
They'll always have each other
for protection and companionship.
And most important, they're going to a place
created just for them.
A place of reflection and safety.
A place of contemplation.
Yes.
A place with no distractions.
Yes.
- A secret space. - Yes.
- A chapel. - Yes.
Like The Four Seasons restaurant?
At least Andy Warhol gets the joke.
No, you don't understand!
It's a fancy restaurant in a big high-rise
owned by a rich corporation, what don't I understand?
You don't understand my intention.
Your intention is immaterial.
Unless you're gonna stand there for the rest of your life,
next to the pictures, giving your lectures,
which you'd probably enjoy,
the art has to speak for itself, yes?
Yes but--
The truth is you mix your hypocrisy,
the high priest of modern art
is painting a wall in the temple of consumption.
You rail against commercialism in art, but, pal,
you're taking the money.
No, I'm doing more than--
Sure, you could try to kid yourself you're making a
holy place of contemplative awe
but in reality, you're just decorating
another dining room for the super-rich.
And these things are nothing but the world's
most expensive overmantels.
Why do you think I took this commission?
It appealed to your vanity.
How so?
They could have gone to De Kooning, they went to you.
It's the flashiest mural commission
since the Sistine Chapel.
Oh, you would have turned it down?
In a second.
Easy for you to say.
You know what it is?
It's your Oldsmobile convertible.
Come on, you don't need the money.
You don't need the publicity.
Why make yourself a hypocrite
for the Seagram Corporation?
I did not enter into this capriciously.
I thought about it.
No kidding.
And of course it appealed to my vanity.
Come on, I'm a human being too.
But still, I hesitated.
And the very same thoughts.
Is it immoral?
Is it corrupt?
Am I feeding the whims of the bourgeoisie?
Should I even do it?
I know that place is where the richest bastards in New York
will come to feed and show off!
And I hope to ruin the appetite of every
son-of-a-bitch who eats there!
You mention this to the Seagrams people?
It would be a compliment if they turned the murals down.
They won't.
You want a drink?
Sure.
I don't know.
What?
I don't know that I believe you.
About what?
Them.
This malicious intent of yours.
The old lion still roaring, still trying to provoke,
to be relevant, stick it to the bourgeoisie,
it doesn't scan.
Too romantic for you?
Too cruel to them.
Your paintings aren't weapons.
You would never do that to them,
never reduce them like that.
Maybe you started the commission thinking that way,
but
then, art happened.
You couldn't help it, that's what you do.
So now you're stuck.
You've painted yourself into a corner,
you should forgive the expression.
No, you're wrong.
Their power will transcend the setting.
Working together, moving in rhythm,
whispering to each other.
They will still create a place.
Oh, you think I'm kidding myself.
You think this is all an act of
monumental self delusion?
Answer me.
Answer me!
Yes.
I'm fired, aren't I?
Fired?
This is the first time you've existed.
I'll see you tomorrow.
Can I lower the music?
Oh, Christ.
I was going to paint.
Obviously. Jesus Christ.
You want a towel or something?
Maybe a paintbrush?
I went there.
What?
The Four Seasons restaurant.
After our chat, yesterday.
I went there for dinner.
It's been open couple of weeks now.
Thought I should finally take a look.
And?
You go in from 52nd.
And then you go up some stairs to the restaurant.
You hear the room before you see it.
Glasses clinking, silverware, voices, hushed here
but building as you get closer.
It's a desperate sound,
like forced gaiety at gunpoint.
You go in, feel fat, feel under-dressed,
feel too god-damn Jewish for this place.
Give your name.
Pretty hostess gives you a look that says,
I know who you are and I'm not impressed.
We get millionaires in here, pal.
She snaps for the maitre d' who snaps for the captain
who snaps for the head waiter who brings you
through the crowd to your table, heads turning,
everyone looking at everyone else all the time,
like predators.
Who are you?
What are you worth?
Do I need to fear you?
Do I need to acquire you?
Wine guy comes, speaks French,
you obviously don't understand, he doesn't care.
You embarrass yourself ordering something expensive
just to impress the wine guy, who goes, unimpressed.
And then, you can't help it.
You start hearing what people are saying all around you,
that's the worst of all.
The voices.
It's the chatter of monkeys and the barking of jackals.
It's not human.
And everybody's clever, everybody's laughing,
no one looks at anything, no one thinks about anything.
All they do is chatter and bark and eat,
and the knives and forks click and clack and the words cut
and the teeth snap and snarl.
And in that place, there,
will live my paintings for all time.
I wonder,
do you think they'll ever forgive me?
They're only paintings.
Turn that off, would you?
Yeah, Mr. Philip Johnson, please?
This is Mark Rothko on the line.
Philip, this is Rothko.
Yeah, listen.
I went to the restaurant last night, and let me tell you,
anyone who eats that kind of food for that kind of money
in that kind of joint will never look at a painting of mine.
No, I'm sending the money back
and I'm keeping the pictures.
Yeah.
No offense.
Yeah, well, this is the way it goes.
Good luck to you, buddy.
Now, now, you are Mark Rothko.
Only poorer.
Having money doesn't make you wealthy.
It helps though.
This is a day for the books.
- We'll have to… - You're fired.
What?
You're fired.
Why?
Doesn't matter.
It does.
Write down your address, I'll send you your final check.
You owe me an explanation.
No, I don't owe you anything.
Two years and you expect me to walk out, just like that?
Oh, you want a retirement party?
I want a reason!
It's none of your business!
I want a reason.
You're too god-damn needy, alright?
I don't need it.
I don't need your need.
Since you're seven years old you've been looking for a home.
Well, this is not it, and I'm not your father.
Your father's dead, remember?
I'm sorry, but that's it.
Come on, Doctor Freud.
You can do better. Why?
- I told you why. - Why?
Because I don't need an assistant.
Bullshit.
Because you talk too much.
So do you.
Because you have lousy taste.
Bullshit.
Because I'm sick of you.
Bullshit.
Oh, because your life is out there!
Listen to me, kid.
You don't need to spend any more time with me.
You gotta find your own contemporaries,
make your own world, your own life.
You gotta get out there now, into the thick of it,
shake your fist at them, talk their ears off.
Make them look.
When I was your age,
art was a lonely thing.
There were no galleries, no collecting,
no critics, no money.
We didn't have parents.
We didn't have mentors.
We were alone.
But it was a great time
because we had nothing to lose
and a vision to gain.
Okay?
Okay.
Thank you.
Make something new.
What do you see?
Red.